3rd Sunday of Lent Year – B
Ex 20: 1-17; I Cor 1:22-25; Jn 2:13-25
Two friends, Bill and Tom, were drinking coffee at an all-night café. They got into a discussion about the difference between irritation, anger, and rage.
At about 1 A.M., Bill said, “Look, Tom, I’ll show you an example of irritation.” He went to the pay telephone, put in a coin, and dialed a number at random. The phone rang and rang and rang.
Finally, when a sleepy voice at the other end answered, Bill said, “I’d like to speak to Jones.”
“There’s no one here named Jones,” the disgruntled man replied as he hung up. “That,” Bill said to Tom, “is a man who is irritated.” An hour later, at 2 A.M., Bill said, “Now I’ll show you a man who is angry.”
He went to the phone, dialed the same number, and let it ring. Eventually, the same sleepy voice answered the phone.
Bill asked, “May I please speak with Jones?” “There’s no one here named Jones,” came the angry reply, this time louder. The man slammed down the receiver.
An hour later, at 3 A.M., Bill said, “Now I’ll show you an example of rage.” He went to the phone, dialed the same number, and let it ring.
When the sleepy man finally answered, Bill said, “Hi, this is Jones. Have there been any calls for me?”
That kind of gets to you, doesn’t it? Have you ever said, “Don’t make me angry? Most of us, probably, don’t like to be angry. But, when you do get angry… Aristotle has written, “It is easy to become angry.
Anyone can do it. But to become angry at the right moment, to the right degree, for the right purpose, in the right manner, that is difficult.
Only the wise person can accomplish it.” What is implied in Aristotle’s words is the realization that there are different kinds of anger.
There is a destructive anger, which is unfocused, irrational and wasteful. But there is also a constructive anger that is precise, appropriate and useful.
Aristotle believed that constructive anger is valuable. So did Jesus.
In today’s gospel we see Jesus using constructive anger to motivate himself in the dramatic action in the temple.
Now we are not completely sure what Jesus was angry at. He was not angry at the temple itself, for as a good Jew the temple was the center of his religious life, and he prayed in the temple often.
He could not be angry at the fact that people were selling animals, because animals were required by Jewish law for sacrifice.
Perhaps he was angry at where the animals were being sold or how they were being sold. Perhaps they were sold in an unfair way that discriminated against the poor.
Whatever the reason was, it is clear that Jesus perceived in the action of selling some injustice, and his response to that injustice was anger.
Anger motivated Jesus to act against what he believed was wrong. The example of Jesus reminds us that, as children of God, we are required to do more than pray quietly and promote a peaceful inner disposition.
Constructive anger is a virtue when it is exercised on behalf of the kingdom. Now this can surprise us, because some of us were taught that anger is a sin.
But only destructive anger is sinful. Constructive anger is not a sin. It is a positive and valuable part of human life.
Look at your own life over the past year. If you cannot think of any time when you were angry, that is not necessarily a good thing.
Never being angry does not make us holy; in fact, it might indicate that we are indifferent, indifferent to the injustice and evils that are a part of our world.
If, on the other hand, you look over the past year and realize that you are always angry, that is not a good thing either.
When we suddenly burst into rage at the slightest comment, when we explode without any reason, when we discover that we are living constantly with an internal tension, that is an indication that there are unresolved issues in our life that need to be faced.
That is a sign that destructive anger controls us. And destructive anger needs to be eliminated. But contrary to never being angry or always being angry, constructive anger is healthy.
It helps us identify what is wrong, and it motivates us to work against it. If you recognize in your life a growing tendency toward self-indulgence and self-centeredness, constructive anger can motivate you to act, to turn things around.
If you realize that you are experiencing abuse or manipulation in a relationship, constructive anger can force you to demand a change or to abandon the relationship altogether.
There is no doubt that Jesus is the Prince of Peace. But he is also the Lord of Justice. Jesus did not sit meekly by when he saw evil being imposed on others. Jesus was not afraid of constructive anger.
He used it to build the kingdom. So should we. “When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time.” – St. Francis de Sales.
Once upon a time the sun and the wind got into an argument about who was stronger. They decided to settle things with a test. “Let us see who can force that man over there to take off his coat”, said the wind.
The sun agreed. So the wind blew with all its strength, but the harder the wind blew, the more the man held on to his coat. Then it was the sun’s turn. He shone down strong and soon it was very warm and the man removed his coat.
It is not enough that we have the zeal. Anyway the violence is not convincing. Jesus knew that if he suffered and died for my sins, I could not resist loving him.
This is how the weakness of God is greater than the strength of the human. I do not need God to force me to keep his commandments, though I do need him to help me.
If someone tried to violently force me to follow a religion, I would resist, but since someone loved me so much that he was willing to die to save me, I am very interested in learning more about that love.
Our relationship with God must be that of a child to his parent, one of mutual love, respect and a desire for the family’s good, with no thought of personal loss or gain.
We are not supposed to think of God as a vending machine into which we put our sacrifices and good deeds to get back His blessings.
Be Blessed Be Blessing. Amen.